Horizonterweiterungen sind hilfreich, auch wenn es um die Gestaltung des Gebetslebens geht. Archie Parrish gibt hilfreiche Anstöße für Gebete, die Gott ehren und mehr als das eigene Leben zur Sprache bringen:
What makes a “big” prayer? A multitude of words doesn’t do it. Only prayers that are consistent with God’s character and focus on advancing God’s kingdom can truly be called “big.”
The Bible provides many examples of such prayers. In response to big prayers, God delivered His people from the dreaded Assyrians (2 Kings 19:14–37). The restoration of the people of God from the Babylonian captivity was an answer to big prayers (see Jer. 29:10–14; 50:4–5; Dan. 9; Ezra 8:21; Neh. 1:4–11; 4:4–5; 9:1–38). Samson, in his weakness, received strength to pull down Dagon’s temple through big prayer (Judg. 16:28–30). In answer to big prayers, God gave the greatest outpouring of the Spirit on the church in Jerusalem on the day of Pentecost (Acts 1:14).
Jesus prayed big prayers. Some would say that our Lord’s High Priestly Prayer in John 17 was His biggest prayer. In this prayer, He asked that His people would be kept from the evil one (v. 15), that they might become one (v. 21), and that they might be with Him and behold His glory (v. 24). As the hour drew near when He would die, Jesus prayed that the work of redemption would be accomplished, even at the cost of His life (Matt. 26:39, 42). Now at the right hand of the Father, He lives forever to pray big prayers of intercession, pleading the power of His sacrifice to counter the accusations of the adversary against His people (Heb. 7:25).